The Cambridge History of the Bible, 3 vol. (1963 - 70), includes contributions by specialists on biblical interpretation from pre-Christian times to the present day. J. Barr, Old and New in Interpretation (1966), discusses the relation between the Old and New Testaments and examines critically some of the interpretative principles favoured by exegetes and theologians; another work on this subject is E.C. Blackman, Biblical Interpretation (1957). C.E. Braaten, History and Hermeneutics (1966), discusses the relevance of the historical-critical method to theological study and the idea of revelation through history; F.F. Bruce, Biblical Exegesis in the Qumran Texts (1959), examines the interpretative principles followed by biblical commentaries and other documents among the Dead Sea Scrolls. The major work on the theme of salvation-history in the Bible is O. Cullmann, Salvation in History (1967). C.H. Dodd, According to the Scriptures (1952), shows the various ways in which the Christian interpretation of important areas of the Old Testament provided the substructure of New Testament theology. F.W. Farrar, History of Interpretation (1886, reprinted 1961), provides a classical survey of biblical exegesis from the early rabbinical period to the 19th century; R.M. Grant, A Short History of the Interpretation of the Bible, rev. ed. (1963), is probably the best work of its kind. B. Lindars, New Testament Apologetic (1962), studies the Old Testament quotations in the New Testament as evidence, in their text and interpretation, for the developing life and thought of the primitive church. J.M. Robinson and J.B. Cobb (eds.), The New Hermeneutic (1964), expounds modern hermeneutical concerns. B. Smalley, The Study of the Bible in the Middle Ages, 2nd rev. ed. (1952), remains the standard work on early medieval exegesis. G. Vermes, Scripture and Tradition in Judaism (1961), gives an account of the interaction of the written text and oral tradition in Jewish exegesis of the pre-Christian and early rabbinical age. An outline of the history of biblical interpretation and of the main exegetical trends of the mid-20th century is presented in J.D. Wood, The Interpretation of the Bible (1958); A. Richardson and W. Schweitzer (eds.), Biblical Authority for Today (1951), discusses the difficulties of applying biblical ethics to some of the most urgent concerns of the modern world.